Here we are again. Calamities pile up on one another and the nagging, eternal still small voice cries, "Where is God in all this?"
Nature demolishes the Japanese, a Lybian madman murders his own people, a Wisconsin martinet destroys a basic human right -- and those are just the headline grabbers.
The old theodicy question arises again. How could a good God allow these assaults? Christians who sincerely believe God interevened to heal Aunt Victoria of a stroke may cringe at the suggestion that the same Omnipresent One also must have caused human and natural disasters, or at least tolerated the human treachry in the name of free will. But that's the implication of a faith that's consistent.
Deism always appears to provide a clean solution. God winds up the watch and lets it run from a remote location not unlike the owners's box in the former National Football League, without interference. But that leaves out personal experience of God, the hallmark of most Christianity, and posits a deity of chilling indifference. It isn't the God than Jesus mirrors. Yet the One manifested by Jesus is a selective micro-manager.