Bulletins from the Human Side

Can any good come out of Chicago?


Yes, in church and state

Chicago has become the media’s favorite shooting gallery.

“Chicago-style” is like buckshot for snide commentators who feel they can’t miss if they use it to blast away at anything they don’t like in current national politics. Most of these itchy fingered observers do not live in Chicago, many have never even been there, and, from studying them, they don’t seem to know much beyond what they learn from their own papers -- which, of course, they write that themselves.

Queen and pope: Like in-laws meeting for the first time


The most striking part of the papal visit to Britain was not its regal splendor but its human poignancy. It was more touching than overwhelming to watch these still spry eighty-somethings, Queen Elizabeth II and Pope Benedict XVI, greet each other with the kind of affectionate wariness on display when, after extensive family discussions about if and when and who will sit where, prospective in-laws finally meet -- shielding their doubts about what will come of it with the practiced grace of good manners.

Archbishop: Sing no sad songs for me, or happy ones either


The real problem may be that archbishops don’t have enough to do. That probably explains why Archbishop Denis Hart of the Melbourne, Australia archdiocese recently banned “romantic ballads, pop or rock music, political ... and football club songs” at funerals -- explaining that the ceremonies should be devoted to prayer for the soul of the deceased.

Ordinary time: The time of our lives


We talk about the quick end of summer but it actually dies slowly. We root for it as it fights, as doomed and gallantly as the defenders of the Alamo, to preserve its sunlit freedom against the assault of autumn that takes us prisoner and repatriates us to the routine days in which we live most of our lives. The sure sacramental sense of the church is nowhere more evident than in its designation of this period as ordinary time.

Now we know what the bishops 'don't get'


"The bishops," Catholics concluded of their supposed shepherds’ reactions to the explosion of the sex abuse scandal a long desert of a decade ago, "they just don’t get it." Laypeople were expressing their frustration that church leaders did not, or could not, see this tragedy -- even after it had been dragged kicking and screaming out of the darkness and into the light of day as a hypocritical betrayal of everything the church was supposed to stand for.

First, the bishops didn’t get that it was a scandal -- that is, as the Oxford English Dictionary describes the specific religious use of the term, a "discredit to religion occasioned by the conduct of a religious person." Like the astronauts who signaled "Houston, we have a problem," they sighed "Dallas, we have a problem" as they nervously assembled in that city to see what they could do about it.

Reform of the reform secularizes the sacred


Even their advocates make the new liturgical translations sound like medicine for -- instead of the symptoms of -- a disorder that demeans the sacramental nature of Catholicism. Swallow this they urge -- like mothers forcing a spoon aquiver with spring tonic on their young -- it will be good for you. Thus Our Sunday Visitor reassures readers that responding "and with your spirit" is superior to "and also with you" because it literally mimics the original Latin, which, of course, is exactly what is wrong with it.

Rigali's new old time religion


The theology of the body or how to keep catholics feeling guilty

Paralleling Groucho Marx’s famous line, "either this man is dead or my watch has stopped," Cardinal Rigali either doesn’t know that Pope John Paul II is dead or his watch has stopped and he doesn’t know that he can stop running for a red hat. The old clerical gag during his time in Rome was that his cassock was always rain spotted from standing in St. Peter’s Square during the ambition storms that are to the Vatican what tsunamis are to the South Seas, waiting for the lightning strike that would transform him into a cardinal archbishop.

New Vatican leader 'positive on women' in a classic clerical culture way


Clerical culture's constituents resemble golf club members afraid that women, if accepted, would storm the locker room and see the emperors without their clothes on or the raw truth about monsignors. But also like many golfers they are mostly nice guys with good taste and good manners. And that, of course, is where they get those Catholics who, in the Wagnerian weather of the Ratzinger regime, search for a break in the massive thunderheads that trail back to the lightning filled storm that broke over Vatican I after it voted for papal infallibility and hurried to a close.

Watershed moment for clerical culture: more bishops than monsignors in Chicago


The news that, including retired prelates, Chicago is now home to more bishops than monsignors means that the tipping point has been reached for clerical culture. Imagine the hierarchical church as a crumbling amusement park on whose lonely and littered midway one battered attraction survives -- a huge teeter-totter, one end dug into the ground like a dagger under the weight of its once easy rider bishops while the other sways like a construction crane clutching a cargo of lighter-than-air monsignors.

The church in 2010 and France in 1940


Eric Sevareid began his career as a reporter for CBS Radio just as France buckled and fell to the lightning strike onslaught of the German armies in the fair spring of 1940. The country of so many remembered glories seemed in denial to the journalist who described the "unreality in it all." The professional classes displayed "a determined effort to retain ... a way and habit of life which the closing in of history was grinding away."


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In This Issue

July 14-27, 2017