Eco Catholic: Sanjaya Rajaram's research focused on the development of over 480 different varieties of wheat used in 51 countries by small- and large-scale farmers.
As the global economy pushes giant soybean fields and petroleum operations farther into previously untouched regions of South America, church activists in Argentina are standing alongside indigenous communities seeking to defend their land and culture from the destruction that such development has often entailed.
"The buzzards are circling, wanting to seize the land from those to whom it belongs," said Consolata Fr. Jose Auletta, who coordinates indigenous ministries for the diocese of Nueva Oran in northern Argentina.
After meditating with the upcoming book Sacred Seed (Golden Sufi Center, 2014), I envisioned hundreds of copies of the beautifully illustrated paperback showing up on Hillary Clinton's doorstep.
The copies would be gifts from organic farmers and members of the spiritual ecology community.
As climate change devastates communities in Kenya, church leaders are helping to address the crisis locally while also calling on industrialized nations to own up to their responsibilities for spewing greenhouse gas emissions into the atmosphere.
"I think [industrialized nations] are responsible for most of the emissions," said Peter Solomon Gichira, the climate change program officer at the All Africa Conference of Churches. "They have responsibility to support climate change adaptation and mitigation as a moral obligation."
Eco Catholic: St. Francis was probably turning over in his grave: A contradiction between his love for creation and modern reality was taking place in California.
Ten years ago Marianist Sr. Leanne Jablonski experienced a “face to face” epiphany about the realities of climate change. She was teaching at Chaminade University of Honolulu, one of her religious community’s schools.
“We already knew the ice was melting,” recalled Jablonski, who holds a doctorate in global climate change and plant physiological ecology from McGill University in Montreal.
Last Sunday, I joined more than 300,000 people in New York City for possibly the largest demonstration for environmental causes in history, the People’s Climate March.
In addition to bringing together people from across classes, across races and across the globe, the event served as a great interfaith rallying point. Christian clergy, rabbis, imams and a variety of lay folks from many faith traditions boarded and walked beside a large replica of Noah’s Ark, which featured the words: “We are all Noah now.”
A sense of "shared responsibility to protect our planet and the human family" must influence how nations react to the reality of climate change, the Vatican's secretary of state told the United Nations Tuesday.
In a statement during the U.N. Climate Summit, Cardinal Pietro Parolin observed that "warming of the climate system is unequivocal. It is a very serious problem which ... has grave consequences for the most vulnerable sectors of society and, clearly, for future generations."
Religious folk are not so good at a lot of things, but we are experts at ritual. The Mass. The wedding. The baptism. The bar mitzvah. The funeral. The praise service.
At Sunday’s People’s Climate March, we multi-faith types joined the rest of the 300,000-plus people who love the earth enough to march it to create a ritual. When a ritual works, people feel something. They are changed. They come in the door one person and go out another.
Precious Blood Br. Nick Renner works to save Ohio's farmland for future generations. Drawing upon years of farming experience with innovative techniques, he spreads the word about practicing land and water conservation. He applies his love of farming to advise, educate and manage farmers on how to reduce topsoil erosion and runoff into lakes and freshwater bodies.