Subscribers to the newspaper will be familiar with NCR’s At the Table special section, which appears in the Nov. 25-Dec. 8 issue. This section focuses on food and drink, its production, consumption and role in celebration and community. The 2010 At the Table issue won an award from the Catholic Press Association for the best special supplement. In this year’s issue, we include recipes from the kitchens of NCR staff.
Opinion: The Truth Behind the Godawful New (Old) Roman Catholic Missal . "The translators of the 'New' (old) Missal thought it unnecessary to pause, in the course their painstaking parsing, to notice what is essentially erroneous about 'for us men and our salvation.' "
Margaret Daley, always known as "Maggie," died Thanksgiving Day and was buried Monday after a packed funeral Mass at Old St. Patrick's Catholic Church in Chicago. She was very much a behind-the-scenes wife to former Mayor Richard M. Daley for almost 40 years. Yet her achievements were many in education, culture and the arts.
Her friendliness and cheerful smile also went a long way to soften the harder image of the mayor, who was invariably the subject of controversy as he held sway over City Hall and the direction of the city itself for 22 years. She taught by the way she lived, said Fr. Jack Wall, longtime friend of the family.
On Sunday, I went to my sister's parish, a historic church in northern California that dates back 100 years and serves about 7,500 rural families. According to the parish website, 95 percent of the parish is white, 61 percent consists of married couples and 13 percent of the parish is 65 years old or older. The parish also shares a school with a neighboring parish five miles away.
I only attend Mass at this church when I visit once a year at Thanksgiving, so I don't know anyone personally except my sister who attends Mass at various churches -- when she goes.
The ushers greeting people at the doors of the church were warm and welcoming.
At the Cathedral Basilica of St. Louis, no one in the congregation of 200-plus worshipers at noon Mass seemed to trip over "consubstantial with the Father" and other pieces of new language in the revised Roman Missal. But neither does the language "roll off the tongue," said Joe Brown, 50, an engineer at Anheuser-Busch.
"I don't know yet," he said of the newly translated text changed to more closely reflect the Latin. "It's different."
Van Moomjian, 67, a former English Benedictine brother from St. Louis Priory, said he believes the changes are long overdue, and that earlier translations gave churches too much latitude in adapting them for their use. He said he likes that the new Missal reverts more closely to the original Latin, but finds it "fragmented and jumpy."
"It will need some tweaking," he said.
The Rev. Monsignor Joseph Pins, who concelebrated the noon Mass on the first Sunday of Advent, congratulated the congregation for making a good effort, and asked for their patience, saying that the change was a challenge for older priests such as himself.
I went to Mass on Nov. 28 at a parish in suburban Denver, which by local standards would be considered a fairly meat-and-potatoes place -- neither liberal nor conservative, basically nonaligned when it comes to most matters of church politics.
There, the introduction of the new missal on Sunday amounted to a non-event. People followed along and said their parts, without any ferment. There was some chuckling over stumbles at unfamiliar parts, but in general, there was neither overt resistance nor palpable enthusiasm -- simply people trying to adjust.
Chatting briefly with Mass-goers afterwards, I heard several versions of what I would label the "common sense" perspective on liturgical matters. In different ways, most people -- whatever they thought of the new language -- said that the things that really matter in shaping the quality of their liturgical experience boil down to three points: How good the preaching is, how good the music is and how welcoming the community seems.
My best friend in kindergarten was named Grail and her older sister was named Chalice. My own mother, Genevieve, was quite clear that I had been named for the Blessed Virgin and her mother, Ann. It seems to me that the bishops are reaching back to that narrow period of piety in the 1940s and '50s in their effort to reinvigorate the faithful.
I interviewed Dominican and Loretto sisters who attend Mass at a retirement community. The sacristan there is worried that the older priests who celebrate Mass will have trouble carrying the new book, sent to all the churches and chapels from the chancery.
The review was mixed. One sister said, "I like very much the words at the consecration and at the end. It is very prayerful."
Another said, "I kind of like it. There are not that many changes. So far I don't mind."
And, "It worked of us. It's not a necessity."
A couple said, "I come out with the wrong words," "It's not that much of a change for me." "I still get lost." "It's too soon to have an opinion." "Sometimes I turn these things off." "The priest's diligence in using the right phrases made me more diligent."
Like my fellow bloggers, I also paid particular attention to the new changes in the liturgy at this Sunday's Mass.
Before Mass started, a woman who works in the parish explained that today, the first Sunday in Advent, we would commence these new changes. We were all provided not only with the new missals but also with prayer cards to make sure we became aware of the new word changes in our responses as well as those of the priest.
However, she did point out that there was a typo in one of the responses and brought our attention to it. This makes me wonder if similar mistakes might have occurred in other parishes throughout the country.
I noticed that some people in the pews prior to Mass examined the prayer card while others seemed lackadaisical about it. After the Mass began, only once did the priest, who was reading his homily, refer to the changes, and this was only in passing.
During the Mass, I found myself fumbling with the prayer card to see what the new responses were. I found this distracting, and possibly others did too.
A new flower blossoms in the Arab Spring and involves the legendary music producer, Quincy Jones, who has collaborated with Emirati social entrepreneur Badr Jafar, to jointly produce the Arabic charity single entitled "TOMORROW/BOKRA." The song involves 24 leading Arab artists from 16 nations across the Middle East and North Africa singing with one voice for a better tomorrow.
CNN, the global media partner to this initiative, offered this report:
The proceeds will go to fund musical, artistic and cultural projects for children in the Middle East.
China to ordain Vatican-approved bishop, but the Vatican and the Chinese government-controlled Catholic church are fighting over the guest list.
Opinion: Key Task for Catholic Higher Ed , Catholic colleges and universities in the United States over the past 20 years have adopted new mission statements and added personnel and programs designed to reemphasize the religious dimensions of the Catholic college experience.
Cardinal Anthony Bevilacqua -- Pa. cardinal testifies in rape, endangerment case