On day two of his Sept. 22-25 trip to Germany, Pope Benedict XVI met a small group of victims of clerical sexual abuse. It was the pope’s sixth such meeting, after encountering victims during previous trips to the United States, Australia, Malta and the United Kingdom, as well as a meeting with Canadian "first nations" victims in Rome.
Can you make it through the month?
Jenny Nicholson is tired of hearing how the poor are poor because they make poor choices. Let’s see what kind of choices you make when it’s your turn to be flattened by the economy.
According to The New York Times, Pope Benedict's third visit to his native Germany this week drew a crowd of 60,000 for his celebration of Mass.
But it also drew at least 9,000 protestors, according to police estimates. Many of the protestors were no doubt members of Wir sind Kirche (We Are Church), a church reform organization very much like the Call to Action group in the United States.
According to The Arizona Republic:
A diocesan statement said the change was being made based on Bishop Thomas J. Olmsted's understanding of the church's new translation of the Mass, called the General Instruction of the Roman Missal, and other church documents.
However, no other diocese in the country is known to be following suit, the U.S. Conference of Catholic Bishops told The Arizona Republic.
An effective date has not been announced.
Read more of the story here.
On this day we celebrate the feast of St. Linus, who, according to tradition, was the first Pope after the Apostles.
"Irenaeus thought that the Church had been 'founded and organized at Rome by the two glorious Apostles, Peter and Paul,' and that its faith had been reliably passed down to posterity by an unbroken succession of bishops, the first of them chosen and consecrated by the Apostles themselves. He named the bishops who had succeeded the Apostles, in the process providing us with the earliest surviving list of the popes--Linus, Anacletus, Clement, Evaristus, Alexander, Sixtus, and so on down to Irenaeus' contemporary and friend Eleutherius, Bishop of Rome from AD 174 to 189."
--Saints and Sinners: A History of the Popes, by Eamon Duffy, Yale University Press, Third Edition, 2006, page 2.
Late last night, I stayed up to watch Democracy Now!’s live feed of the news conference held outside the Georgia Diagnostic Prison just minutes after the execution of Troy Davis.
At the mike were three media observers who witnessed Davis’ killing inside the prison. Perhaps in an attempt to appear professional, the journalists described with clinical precision the details of his killing.
"Tonight the state of Georgia legally lynched an innocent man," Troy Davis' lawyer Thomas Ruffin Jr. said. "Tonight I witnessed something tragic."
Davis, whose case drew international attention, is now dead, executed for the 1989 killing of an off-duty police officer in Savannah, Georgia, a crime he quite likely did not commit, a crime riddled with grave doubt.
Until the very end, he maintained his innocence. After being strapped to the death gurney, he lifted his head to address the family of the slain officer, once again saying he was not responsible for the officer's death and did not have a gun at the time, according to execution witnesses.
The pleas of Pope Benedict XVI and former U.S. President Jimmy Carter and a host of other well-known and lesser known human rights and justice advocates were to no avail.
One of my father's at-the-ready quips to whipper snappers was "If you're so smart, why aren't you rich?"
It was pure Depression era rhetoric that embedded the common American axiom that brains were meant for making money that wasn't even there after the 1929 Crash (when the smart guys went bust). It was an ironic comment, of course.
Likewise, I wonder why the American higher education system, touted widely as the world's best, isn't solving our gravest national crises and quite possibly adding to them?
Take a gander at college and university websites and you'll witness a parallel universe where "excellence" is celebrated and everything's coming up roses. Prof. X is conquering the world of gooless glue, student Y has become one of the foremost experts in Peru and the math club has returned triumphant from a tournament in New Zealand.
This is all well and good for college publicity and for the well-being of the individuals serving up these accomplishments. But what are they doing to help us as a nation go down the tubes?
Two reasons come first to mind.
On this day we remember St. Sadalberga (c. 605 - 670), founder of the Abbey of St. John at Laon.
The various accounts of her life, which are compared in Sainted Women of the Dark Ages, edited and translated by Jo Ann McNamara and John E. Halborg with Gordon Whatley, Duke University Press, 1992, tell us that she was the child of saints, the wife of a saint, the sister of a saint, the mother of saints, and the aunt of a saint. She was compared to Paula and Melania and to Augusta Helena, who, like Sadalberga, were married women and mothers before entering religious life.