It’s a pleasure to work at NCR. I wrote my first article for the paper in 1966 from Saigon, Vietnam, when I was working there as a volunteer with war refugees. Soon as I was being referred to as "NCR's Vietnam Correspondent," I realized that journalism has a lot to do with being at the right spot at the right time.
I came across two starkly different images recently of what it means to be Christian in a world of economic imbalance and misfortune. So stark that it's hard to believe both sides can, at the same time in the same world, claim Christian values as their foundation.
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James the Brother of Jesus: The Key to Unlocking the Origins of Christianity and the Dead Sea Scrolls, by Robert Eisenman, Penguin, 1998, is not easy reading, and it is not short. But it answers questions about the early Church, about the life of Jesus, and about why James, so important in the early days, was practically written out of Church history. The book makes clear why the deliberate confusion that has been sown for centuries is still being sown by those who know better.
Toowoomba, Australia Parishioners pray for sacked bishop
San Francisco S.F. Catholic lawsuit rejected by Supreme Court, Catholics said city supervisors violated their religious rights by denouncing a Vatican ban on placing adoptive children with same-sex couples.
We cannot ban Mugabe from the Vatican: Catholic Church. President Robert Mugabe shook hands with Pope Benedict XVI during the beatification ceremony of Pope John Paul II in the Vatican.
John L. Allen, Jr., NCR's senior correspondent, discusses Blessed John Paul II's legacy.
ROME --tMassive events such as the beatification of Pope John Paul II on Sunday, which is now estimated to have drawn up to a million and a half people to Rome, are in one sense mosaics composed of countless individual experiences.
tHere are three “reporter’s notebook”-style vignettes from the sidelines of the beatification. They don’t add up to a grand storyline, but they do provide a few bits of flavor from what was a remarkable week in Rome.
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Like most other Americans, I was stunned last night of hearing of the killing of Osama Bin Laden by U.S. special forces in Pakistan. I think most Americans like myself had not given much thought to bin Laden and had accepted that he might never be captured or killed. I have some quick thoughts on this major development.
One is that if the death of bin Laden helps to lessen the threat of future terrorist attacks such as 9/11 that his death will serve a purpose in saving lives.
Second, I don’t believe at the same time that there should be euphoria over bin Laden’s death because he and Al Qaeda only represent the symptoms of what causes terrorism. The causes as is being exemplified in the political rebellions in the Middle East have to do with poverty, modernization, rising expectations, and, at the same time, the lack of political self-determination for many especially in the Third World.
Last night, when I awoke to the news that Osama bin Laden had been killed by U.S. Special Forces, I was stunned by the fact that celebrations had broken out. They made me feel extremely uneasy. The celebrations are certainly understandable in the light of 9/11, but it seems ungodly to celebrate someone’s death, someone’s killing - even if they have done horrible things in their lifetime.
I am reminded of my recent interview with Rabbi Capers Funnye when we were discussing the Exodus story. He said that the Israelites initially rejoiced when Pharaoh and his army were drowned in the Red Sea. But God rebuked them, saying that they should not rejoice in the deaths of their enemies. And of course, I am reminded of Jesus who told us to “love our enemies.”
I see this killing as an act of war in the U.S. struggle against Al Qaida. But it raises the timeless question of retribution: an “eye for an eye.” This is an attitude that fuels conflicts that never seem to end, like the strife in Northern Ireland and the Israeli-Palestinian struggle.