When President Barack Obama named a relatively unknown theology professor from St. John’s University in Collegeville, Minnesota, as his Ambassador to the Holy See in 2009, it raised some eyebrows among observers who wondered if Miguel Diaz’s lack of diplomatic experience might prove a drawback.
On this day Rob Bell's new book, Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived, will be released. The publication date was to have been March 29, but the "firestorm" the author has "ignited" with his "hellacious" book, to quote from some of the articles about it, caused HarperOne to move up the date.
Japan: The Bishop of Sendai: “Our mission is to bring hope”; an extraordinary meeting of Bishops planned
Philadelphia Priests and Judge in Abuse Case Spar Over Legal Fees
Institute of Christ the King Sovereign Priest in talks to reopen a landmark UK church
In a featured commentary in Sunday's San Francisco Chronicle titled "My gay son: the human face of church's lack of respect," the former executive director of Catholic Charities in San Francisco says that the Church's teaching that marriage is "intrinsic to stable, flourishing and hospitable societies" is, ironically, the very reason why gay men and women in committed loving relationships should be allowed to join in civil marriages.
Gay and lesbian couples are "seeking a structure and context for their love, commitment, fidelity and mutual support," writes Brian Cahill, whose gay son and partner are "brilliant, creative, personable, moral … and certainly not 'objectively disordered'" as declared by the 2003 Vatican statement.
Cahill tackles the argument that homosexuals should not be parents, citing the high divorce rate among heterosexual couples and the 75,000 children in California's foster care system who have been victimized by their heterosexual parents. "These mothers and fathers are living proof that sexual orientation is not a reliable indicator of good parenting."
As we do every Monday, the NCR staff met this morning to discuss what stories will go in our next issue.
Towards the end of the meeting, one of our editors asked a short question: What about Japan?
None of us really knew what to say. What about Japan?
My friend and philosophy professor at the Catholic University of America, Dominican priest Kurt Pritzl, Dean of CUA's School of Philosophy, died on February 21, 2011.
Our good friend, Ed Gorman, O.P., offered a moving eulogy of this extraordinary priest. The video of the eulogy can be viewed here.
Catholic University's remembrance can be read here.
May Kurt, O.P., rest in peace.
There is a reason the Vatican does not allow nuns and priests to run for public office. Politicians, by the nature of their work, must make compromises. They have to work with people who hold different values than their own.
The Vatican expects us nuns and priests to be true believers. But it has canonized kings, the quintessential deal-makers.
These days in the United States, voters have elevated ideologues to high office, electing them ostensibly to serve us. But what they serve is their own ideology, not the common good. So we have people elected as pro-life who oppose abortion but vote to cut food aid to new mothers and their infants, who support the federal death penalty, and who have never seen a military program they didn’t like -- and who favor Styrofoam and incandescent light bulbs.
In order to serve the common good, politicians have to be willing to horse-trade, and they have to be good at it. It’s not like bluffing at poker and it’s not Russian roulette. The best politicians make deals where everyone walks away feeling like they gained something. Instead, these days we measure success by the measure of humiliation we heap on the loser.
Republicans seeking additional budget cuts argue that the country "is broke" and simply can't afford such luxuries as assistance to those who need help paying their heating bills.
Washington Post columnist E.J. Dionne notes in his current column that the major problem with this analysis is that it is not true.
The contention that "we are broke," says Dionne, is smart politics and those promoting it deserve "full credit for diverting our attention with an arresting metaphor." But, he warns, "The rest of us are dupes if we fall for it.
Have you ever wondered what happens when a nun dies?
When I entered our community of the Daughters of St. Paul in 1967, only one sister had died in our U.S. (and English-Speaking Canada) Province since our foundation here from Italy in 1932. Her name was Sr. Mary Attilia Trevisan. She was born in Verona, Italy, in 1900; entered the community in 1929; made profession in 1933; arrived in the U.S. in 1934; and died in Staten Island, N.Y., on October 10, 1943.
She was buried in a borrowed grave at Calvary Cemetery in Queens. (In 1978, when the next two deaths in the Province occurred, her remains were exhumed and reinterred at our just-constructed mausoleum in Boston.)
For those who do not know about the Verona archdiocese, until fairly recent times, it was a priestly and religious vocation factory, sending out more missionaries, through numerous congregations, than any other diocese in the world.
Exactly one page about her life exists in the archives of our congregation in Rome. It attests to her dedication to bring the word of God through good books to families, workers, and prisoners.
On this day in 968, Matilda, Queen of Germany, widow of King Henry I, died at Quedlinburg Abbey, the house of secular canonesses she founded in 936. Her remains were entombed beside those of her husband.
St. Matilda, the daughter of a Westphalian count, was brought up and educated by her grandmother, abbess of Herford Abbey, another house of secular canonesses.