In a few moments, as we always do on Sunday, we will recite what we call our profession of faith, the doctrines that we believe in, and most of the time, I think, when someone says to us, “What is your faith?” we think of those doctrines, a creator, God; or the incarnation, God becoming flesh; or the Immaculate Conception, Mary born without any sin -- all of these doctrines we think of as our faith, and it’s very intellectual. It is an aspect of our faith, but as we listen to the lessons today, we discover a very different understanding of what faith really is, and one that is, I think, much richer than simply assenting to a list of doctrine.
The Peace Pulpit
Today Jesus opens up for us a teaching about what can be one of the most difficult parts of our following of Jesus, how to make use and enjoy and, to some extent, accumulate even the material things in the world around us. The teaching we’re confronted with today is a very profound teaching in trying to follow Jesus. It’s the proper attitude toward wealth, toward material things, and coming to grips with that part of the beatitudes, the very first one where Jesus says, “Blessed are the poor. Woe to the rich.” What should be our way of thinking about material wealth, and what should we do by way of possessing wealth or trying to achieve the blessedness of the poverty Jesus teaches about?
I find it very easy to imagine how the disciples, not just on this occasion but on many occasions, watched Jesus praying. In Luke's gospel, we're told that many times, Jesus went apart by himself to be alone in communion with God in deep prayer, and wouldn't you think that as the disciples watched that, they would see Jesus become very peaceful, very serene, a beautiful sense of joy and peace on his countenance, and they would want to know, "How can I pray and be like that?" so the question they asked Jesus is very important: "Teach us how to pray," and Jesus does. And you notice what he tells them, just a very few words -- it was very clear, very direct.
Bishop Gumbleton delivered this homily July 18 at the National Pax Christi Conference in Chicago. He preached on the gospel text for the Sixteenth Sunday in Ordinary Time, Luke 10:38-42, the story of Mary and Martha. "In today's gospel," he said, "we're being shown Mary as the one who chose the better part because she was living out the role of a disciple ... that and Mary was welcomed.”
Jesus challenged [the disciples]: “Now that you recognize me as the Christ, the Son of the living God, I invite you, take up my cross and follow me.” That was the challenge given to all of us, to recognize Jesus as the Son of God and then to follow him. Then last Sunday, the Gospel reminded us of how following Jesus requires dramatic changes in our lives. “The Son of Man has nowhere to rest his head. The birds of the air have their nests and foxes have the hole where they live, but the Son of Man has nothing. If you follow me, you give up your security and wealth.” We choose to have what we need, but not excess.
I hope we recall last Sunday’s gospel because it was a very important turning point in the life of Jesus. Remember where Jesus had asked the disciples, “Who do people say I am?” and they said Elijah or one of the prophets, John the Baptist, and he said, “But who do you say I am?” Then Peter spoke up for all of them and said, “You are the Christ, the son of the living God,” and it was then that Jesus, as we heard in today’s gospel, set his face toward Jerusalem where he knew he would be handed over to his enemies, tortured, murdered, and then rise from the dead. As he set out then for Jerusalem, he told all of them who wanted to, “Follow me.” That’s the invitation that is given to us today -- follow Jesus, be one of his disciples.
As we listen to the gospel lesson today, we might not at first reflect on how extraordinary this particular event is in the life of Jesus. We’ve heard this description of this incident many times throughout our lives and so it might seem kind of routine, but in fact, this was a very important turning point in the life of Jesus and of his disciples. We get an indication of this because the first thing Luke tells us is that Jesus had been alone, praying, and undoubtedly he had been praying about what his call was, what his mission was, and how he fit in to human history, who he really is.
[Editor's Note: Following is the homily Bishop Thomas Gumbleton preached on May 20, the feast day of St. Franz Jägerstätter, in Jägerstätter's hometown of St. Sankt Radegund, Austria. A transcript for the bishops Sunday homily was not available. We offer this a substitute.]
This evening, on the feast day of Blessed Franz Jägerstätter, I am very honored and feel blessed indeed, that you have asked me to celebrate this Eucharist, to be with you on this extraordinary occasion, to be with Franziska, Franz's faithful wife, loving, totally committed spouse, and with Franz's family and of course, with the parish family. It is truly an honor. And I also thank you for asking me to reflect with you and to listen carefully to the readings this evening and to do that in the context of the life of Franz Jägerstätter, to draw from these readings what he obviously drew from them that made him so committed to the way of Jesus, even to the point of death.
I’m sure many of you remember, as I do, the Feast of Corpus Christi as we have celebrated over the years, with processions of the Blessed Sacrament carried out into the streets, stopping at two or three different altars and having benediction with the monstrance raised and blessing the people with it. We were trying to show our belief in the real presence of Jesus in the Blessed Sacrament, and that’s a very important part of the teaching about the Holy Eucharist, that Jesus really is truly present in his humanness and in his divinity, in the bread and wine that becomes the body and blood of Christ.
As we begin our reflection on the scriptures today, I think it’s important to make a couple of remarks about the feast that we are celebrating, the Feast of the Holy Trinity. This is really a very unusual feast in the church year, in the liturgical year. If you take the time to notice, you will realize that this feast is a feast where we celebrate a doctrine, a defined teaching of the church. It’s the only feast in the whole church calendar where this happens and I think you can readily notice this or recall this.