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The Peace Pulpit

Sixteenth Sunday in Ordinary Time


As I mentioned in introducing the Gospel, Jesus is instructing us, and has instructed us last week and now today and next week, through parables. He's trying to teach us about what is really the meaning of his mission - why he came into the world, why he gathered a community of disciples, and then at the end of his life, sent them out to continue his work. It's all about the reign of God. That's why Jesus came.

Solemnity of Saints Peter and Paul


Editor’s Note: Bishop Gumbleton preached this homily at Ss. Peter & Paul Church in Detroit, Michigan at the celebration of the 160th anniversary of the parish. It is a Jesuit parish in downtown Detroit.

First of all, I express profound thanks to Fr. [Carl] Bonk [S.J.] and to all of you, who are the community of this parish at Ss. Peter & Paul, for the opportunity to be the main celebrant today on this very important occasion when you celebrate and remember 160 years of the presence of this parish community here in the city of Detroit. It truly is a privilege to be among you and to experience your faith and your joy as this celebration takes place.

Eleventh Sunday in Ordinary Time


I thought that we could best understand and reflect on today's scriptures if I shared with you an article that I read just a day or so ago in the Michigan Catholic of this week. The headline of the article is "Professor Stunned by Refusal of Communion." The article goes on to speak about the "Pepperdine law professor Douglas Kmiec, a constitutional lawyer who often writes on religion in the public square."

But this time when he had given a speech in which according to the article, he told how he supported one of the Presidential candidates, Obama, he said, because of his "remarkable 'love thy neighbor' style of campaigning, his expressed desire to transcend partisan divide, and specifically, his appreciation for faith."

Tenth Sunday in Ordinary Time


When we begin now to reflect on these scripture lessons this morning, we have to adjust our thinking somewhat in order to be aware of why the Pharisees, the religious leaders, were so shocked and upset because Jesus was eating, having a meal, in the house of Matthew, a tax collector. The Pharisees, these religious leaders, described Matthew, a tax collector, a public sinner and he's eating with other sinners.

Ninth Sunday in Ordinary Time


As you've noticed, I'm sure, by the fact that I'm wearing green vestments today, not the white or the red that we've seen over the past 10 or 12 weeks, we have returned to what we call "ordinary time." We finished the celebration of Lent and Easter, Pentecost and then Trinity Sunday and Corpus Christi. So now we begin once more to take up the gospel of Matthew, which we will follow throughout this year.

The Solemnity of the Most Holy Trinity


We celebrate, as you know, today, the feast of the Holy Trinity, probably the most profound mystery of our faith. It may surprise you, but this doctrine of the Holy Trinity, as we have come to learn it, probably most of us when we studied our catechism, how God is one God in three persons - there's one nature, three persons in God - but that reformulation of this doctrine did not happen until the fourth century at the Council of Nicaea in the year 325. It's the first time the Church officially taught that our God is a God who lives in a community of love, one God in three persons.


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