Young Voices: Debates surrounding race have covered a number of topics, but one puzzling thread seeks to invalidate protests about racism with flawed comparisons.
Many are up in arms after a Muslim schoolgirl in France was sent home for wearing a long skirt deemed to have broken a nationwide ban on religious signs and clothing in schools.
In an open letter, 32 signatories tell Pope Francis that the future of parish life is "massively threatened."
Conversations with Sr. Camille: Fr. Andy Connolly, 84, has spent his time as a priest working with the poor and marginalized both at home and in the Dominican Republic.
A divided 6th U.S. Circuit Court of Appeals reversed the sabotage convictions of three Plowshares protestors, one of them a nun in her mid-80s, and remanded the case to a lower court.
The three-judge panel upheld one conviction against the trio on a charge of depredation of property.
The decision was issued Friday.
Judges Raymond J. Kethledge and Jeffrey J. Helmick voted to overturn the convictions. Judge Danny J. Boggs dissented from the majority decision.
In early May, Catholic school teachers in the New York archdiocese took part in one-day strikes at 16 different schools and are planning to continue to participate in these "rolling strikes" throughout the month, according to the teachers' union.
The chapel of Divine Providence Hospital in El Salvador is one of the most visited places by local and foreign pilgrims. They come wishing to learn more about Archbishop Oscar Romero, the controversial archbishop who has become a Salvadoran icon.
The priest, who died Saturday, helped youth through a network of Jesuit schools across Central and Latin America.
Column: Those of us who go back to the nascency of NCR in the mid-1960s remember Garry Wills as the paper's conservative columnist.
It used to be that just saying the words "liberation theology" around Catholics was enough to start a schism-level fight, or at least raise a red flag in Rome.
The theological movement that focused on the poor emerged out of the church's social justice ferment in the 1960s, but it was always viewed by conservatives as an irredeemably Marxist version of the Gospel.
Worse, they said it was a tool of Soviet communists who were using the Roman Catholic church to foment revolution in Latin America and beyond, and at the very height of the Cold War.