Brazilian bishops have requested allowing married priests to resume priestly ministry in an "experimental, preliminary" move to counteract the country's priest shortage "catastrophe," says liberation theologian Boff.
Distinctly Catholic: David Cloutier's new book, The Vice of Luxury: Economic Excess in a Consumer Age, represents a challenge, a thoughtful, precise challenge, to contemporary economics.
Take and Read: I learned to ask big questions from Dr. Paul Farmer's Infections and Inequalities and to question my worldview and expand my sense of social justice.
Distinctly Catholic: John Gehring recently published a nicely done article at the American Prospect on the influence of libertarians on Catholic institutions and thought.
Conversations with Sr. Camille: Fr. Bill Brisotti, ordained in 1968, knew the Berrigans and Dorothy Day and has spent decades in a parish that has overflowing Masses in Spanish.
Take and Read: Leonardo Boff's landmark work broadened liberation theology's gaze to include the natural environment.
His work in the sanctuary movement during the civil wars in Central America during the 1980s makes Claretian Fr. Luis Olivares more than worthy of recognition.
Dr. Paul Farmer, co-founder of Partners In Health, encourages young students whenever he can — whether they are entering the field of medicine or not — to work for social change.
Dominican Fr. Gustavo Gutierrez, the 86-year-old liberation theologian, said his work is "a love letter to God, to the church and to my people."
Asked if he would change anything he has written in the past 40 years, the Peruvian who is often referred to as "the father of liberation theology," said no one would write their beloved the same love letter after 40 years, "but it is the same love."
It used to be that just saying the words "liberation theology" around Catholics was enough to start a schism-level fight, or at least raise a red flag in Rome.
The theological movement that focused on the poor emerged out of the church's social justice ferment in the 1960s, but it was always viewed by conservatives as an irredeemably Marxist version of the Gospel.
Worse, they said it was a tool of Soviet communists who were using the Roman Catholic church to foment revolution in Latin America and beyond, and at the very height of the Cold War.