A little hot for you lately? I've been in both Washington, D.C., and St. Louis in the last couple weeks, and the temperatures in both places were well above 100 degrees most days. There is drought in the Midwest. There have been devastating fires in the dried forests of Colorado. Yes, some of these events may be short-term "weather." But the patterns of a warming planet are unmistakable. We are experiencing the signs of a trend.
Invisible Excursions: A Compass for the Journey by Jim Conlon (Wyndham Hall Press) brings to mind intense "Where were you then?" memories, especially for those of us who were born into Catholic environments during the late 1930s and early 1940s.
Waking up to the enormity of environmental devastation can take a very long time. Mathematical cosmologist Brian Swimme spent 17 years passing through the stages of shock, annoyance, sadness and numbness before the truth reached him at the levels of heart and gut.
"I was humiliated that it had taken me so long," he said.
MANILA, Philippines -- Advocates of responsible mining, including bishops, are not relying solely on a recent executive order issued by President Benigno Aquino III to reform the mining industry in the Philippines.
Even before Aquino issued his Executive Order No. 79 on Monday afternoon, 72 of the 98 members of the Catholic Bishops' Conference of the Philippines threw their support behind a petition from advocates of responsible mining titled, "A Call for the Passage of Alternative Minerals Management Bill."
The dioceses of Cleveland and Youngstown, Ohio, sponsored a daylong seminar on hydraulic fracturing (fracking) June 27, reports Catholic Climate Covenant on its website.
More than 100 concerned Catholics turned out to hear pros and cons on the topic from Peter MacKenzie of the Ohio Oil and Gas Association, a trade group representing oil and gas producers around the state; John Stolz, a professor of environmental microbiology at Duquesne University in Pennsylvania; and Dr. Jame Schaefer, associate professor of theology at Marquette University and author of Theological Foundations for Environmental Ethics: Reconstructing Patristic and Medieval Concepts.
The Catholic Climate Covenant website also features two comprehensive reports on the meeting -- a Vindy.com news story account and an in-depth essay penned by Catholic blogger Bill Patenaude. In "Cracking Open the Depths," Patenaude lays out the dangers of the technology and his own ecologically positive experiences as a regulator for the Rhode Island Department of Environmental Management.
When today's children grow up, will they be more effective than we grown-ups have been in transforming this current earth-unfriendly paradigm into one that is more positive, sustainable and beautiful?
Awakening the Dreamer, an international environmental education project sponsored by The Pachamama Alliance in San Francisco, believes it is possible. Heidi Pohl, a workshop facilitator in Colombia, has posted a letter on the organization's website describing how certified coaches there are adapting Dreamer workshop material for the kindergarten set.
Pohl said a group of 4- and 5-year-olds who have gone through the process are quite aware of the earth's plight.
"They know that animals are dying, that woods are disappearing, that big environmental disasters are happening, that people are suffering -- and somehow they have the sense that everything is connected," she writes.
Coaches worked with the kids using three concepts:
- Pachamama is our mother, who is worthy of love, who is ill right now and who needs us.
A recent government study showed that about 75 percent of the polluting nitrates in the Gulf of Mexico come from manure runoff that travels down the Mississippi River from farms in Wisconsin and Minnesota.
These pollutants make it economically difficult for people who make their living by fishing in the gulf, especially those who gather things such as shrimp and only make enough money to live on the margin. These people were already reeling from the effects of the British Petroleum oil spill in 2010.
Catholic groups see positive aspects, weaknesses in final Rio document
By Catholic News Service
RIO DE JANEIRO (CNS) -- Representatives of some Catholic nongovernmental organizations expressed disappointment at what they described as weak wording in the final document of Rio+20, the U.N. Conference on Sustainable Development, but others found positive aspects.
"If this is the future our leaders want, today and tomorrow's poor and marginalized people certainly aren't part of it. Their right to live in dignity and in harmony with nature has once more been denied," said Denise Auclair, a policy expert with CIDSE, an international alliance of 16 Catholic development agencies.
The final U.N. document, "The Future We Want," included 700 voluntary commitments by social groups, businesses and governments in addition to those commitments negotiated among country delegates. The volume of investments in these commitments was more than $513 billion.
On Oct. 17, 2009, I received a call from my maintenance man at St. Elizabeth in Wyandotte, Mich. A woman wanted to talk with me. Since I was on my way to a wedding rehearsal at a parish 30 miles away, I told myself that I had a few minutes. Little did I realize how powerful that encounter with Jeanne Ingram would become. Jeanne's mother, Bereth, had just died and Jeanne was literally searching high and low for a cemetery that would honor her mother's wishes to be interred without any kind of chemicals or vaults.
The late Fr. Thomas Berry, renowned geologist, was not the only environmentalist who believed we need a new creation story. Brenda Peterson, novelist and essayist, is of like mind.
While Berry believes we must regain our sense of gratitude and courtesy toward the earth and its inhabitants and recognize the sacred character of habitat, Peterson proposes that we also need large doses of humor and hope to neutralize the often fundamental, tragic doom-gloom-guilt and shame attitudes from some environmentalists who cast the earth in a crucifixion mode.
"I never saw a stand up environmental comic," Peterson, a fallen-away Southern Baptist who became a deep ecologist, writes in her delightfully funny and affectionate 2010 family memoir, I Want to Be Left Behind: Finding Rapture Here on Earth.
Even as a kid, Brenda Peterson was deemed "lost" by her Southern Baptist kin. By the time she had reached the ripe old age of 9 or 10, Peterson had carved out a permanent place for herself at the top of their prayer list.