A Friend of mine sent me a photograph the other day of Raymond Cardinal Burke, currently Prefect of the Supreme Tribunal of the Apostolic Signatura and previously having served as Archbishop of St. Louis (2003–2008) and Bishop of La Crosse, Wisconsin (1994–2003).
John F. Haught, Senior Fellow at Woodstock Theological Center at Georgetown University, writing on the Commonweal blog examines the issue of evolution and God's role in human suffering as he critiques the U.S. doctrine committee's stinging rebuke of Fordham University Elizabeth Johnson's "Quest for the Living God."
Haught writes: "In order to take evolution seriously theology has to ask whether God cares about the suffering of all living beings, not just humans. Today almost all theologians who take evolution seriously have accepted the idea of a suffering God in one form or another. Of course, what it means to say that God suffers has always been a matter of dispute in theology, and the issue remains unsettled."
Canada has national elections May 2 with advanced voting on April 22 and 23, which we know is Holy Week.
If outcomes are what matters, then Douglas Kmiec, US Ambassador to Malta, appears to be doing a fine job.
“The Ambassador had been at post more than a year at the time of the inspection, and had achieved some policy successes,” according to a report from the State Department's Inspector General released Thursday.
So what’s the problem?
Kmiec, it seems, “has created friction with principal officials in Washington"
The Tablet today posted a fascinating piece by Christa Pongratz-Lippitt about the secret church that sustained the Catholic community in the former Czechoslovakia during four decades of Communist rule.
It has become increasingly clear in our own time of crisis in the church – granted most of it self-imposed and not a matter of state interference – that when things get bad enough the community can always find the theology to meet the need. Too few priests? All of sudden pastoral associates, who could be nuns or lay people or a married couple, have what it takes to run a parish.
Seminaries short on single, celibate men? Other schools of ministry are filled with lay people doing theology and studying pastoral skills needed to minister. Or we bring in foreign priests or ordain waves of married men as deacons or accept men from other denominations and allow them to break the unbreakable rule and bring their wives and families to ordination.
When I was a kid I got into the habit of lying because I was good at it, not because I was doing anything terrible that I wanted to hide. This habit persisted into adulthood until I recognized it in a moment of grace when I was in my 30s. I had said yes, that I planned to attend some event when I had no intention of going.
There was no reason for the lie. No one would think less of me for not going. My sudden realization was a shattering insight that I was not a truthful person. I began to catch my lies, correct myself and tell the truth.
In the course of that process, I gained new understandings about truth -- not only that its ramifications are much less harmful than lies but even more that simply being honest is a radical choice to benefit the common good and that it leads to deeper thinking and better solutions to all sorts of human situations. I began to grasp my college philosophy professor’s ramblings about how the good and the true yield the beautiful.
Many of Australia's 3000 active and retired Catholic priests are critical of their bishops and admit they do not believe crucial church teachings, according to a survey to be released this week.
Dr. John O'Carroll, a communications lecturer at Charles Sturt University in Bathurst and colleague Chris McGillion, who coordinates the university's journalism program, sent the survey to 1550 active and 160 retired priests, and 542, or about 32 percent, responded. They conducted 50 face-to-face interviews and are publishing the results in a book, What Australian Catholic Priests Really Think About Their Lives and Their Church.
While most clergy find fulfillment in the priesthood, many say they are overworked, poorly managed and feel constrained in their religious vocation by bureaucracy and parish administration. Nearly half of the surveyed priests consider their bishops as "an exclusive group and one far too subservient to Rome," the book says.
After I posted my column on 'Sex abuse and the legacy of lay passivity', I received a number of emails from sex abuse survivors who spoke of their longing for an apology from a church authority.
In a Huffington Post blog, Kim Michele Richardson, a spokesperson for SNAP, writes movingly about the crucial need for “the church’s one simple phrase for healing.” She writes:
“One simple phrase -- I'm sorry -- would show the world that the Roman Catholic Church indeed cares about victims and survivors and the immense pain and harm we have suffered. In light of the magnitude of the pain inflicted, the harm done and the lives shattered, one simple phrase is not too much to ask.”
Richardson explains that what victims are seeking is an “unqualified apology.”
On this day in 1893, Bd. Augusto Czartoryski died at Alassio. He was 34 years old. He had been a priest of the Salesians of Don Bosco for one year.
"Augusto Czartoryski was born on 2 August 1858 in Paris, France, the firstborn son to Prince Ladislaus of Poland and Princess Maria Amparo, daughter of the Duke and Queen of Spain. The noble Czartoryski Family had been living in exile in France for almost 30 years, in the Lambert Palace."