The Rapid City Journal reported yesterday that Bishop Blase Cupich of Rapid City, S.D. had an emotional goodbye to his diocese on Sunday as he celebrated his last Mass before moving to the Diocese of Spokane.
From the piece:
Osnes said it has always been obvious to him that Cupich had "greater talents than the needs of this South Dakota diocese."
That those "Nebraska-born, Dakota-grown" gifts would be shared with the people of Spokane didn't make saying goodbye to Cupich any easier for Julie Mousel, who attended her second Mass of the weekend just to bid her shepherd farewell.
"I'm sad. I'm so sad," Mousel said.
Last April, when I attended a Tridentine Mass in Washington and wrote a critical commentary on it for NCR, I knew it would provoke some interesting reader reaction.
But I was a bit surprised to find a reference to it four months later in a petition by gay and lesbian alumni of the University of Notre Dame and St. Mary’s College seeking official recognition of their alumni club.
When shopping for organic food, consumers often report sticker shock and turn away, dismayed at the notion of paying $4 a pound for tomatoes. They're used to the lower prices at the local megasupermarket down the road.
The popular notion of someone who eats a local, organic diet is a food nut with an income sufficient to afford organic and who can afford to deliberate about food choices because the more expensive option will not break them.
Yet unless a significant number of people of all income levels have access to locally grown and organic ingredients, sustainable agriculture will never take hold and have a decisive impact on our health and on the environment to make a difference.
Why is the cost of local and organic foods often higher than prices at the big supermarket? Because it is based on the true price of producing food, unaided by government subsidies of commodity crops, cheap oil, and underpaid (and under-benefited) workers. We pay more for our food than we realize because at tax time we pay for those subsidies. Small family and organic farms rarely get the subsidies, and they often pay their workers a living wage.
A New York Times editorial today states: "A plan to build a new education system in Haiti is one of the most encouraging things to emerge from the rubble of the Jan. 12 earthquake. ... Nearly all primary schools in Haiti today are private; parents, eager to give their children a better life, pay dearly. Judging from Haiti’s high illiteracy and dropout rates and dire lack of qualified teachers, the system needs a complete overhaul."
Organizers are not interested in "mocking religion" for its own sake. Oh well, now I understand.
By Alfredo Garcia, Religion News Service
The Amherst, N.Y.-based Center for Inquiry (CFI) has changed the name of its International Blasphemy Day to International Blasphemy Rights Day in a bid to show that organizers are not interested in “mocking religion” for its own sake.
CFI representatives said the name change better describes the purpose of the event amidst criticism received after last year's inaugural events.
“There was a lot of controversy last year that we were doing what we were doing simply in the interest of mocking religion,” said CFI Spokesman Nathan Bupp. “That, indeed, is not the case.”
CFI bills itself as “an institution devoted to promoting science, reason, freedom of inquiry, and humanist values.” International Blasphemy Rights Day is part of a larger, national campaign by CFI for freedom of expression.
Choosing between eating local and organic is often confusing. For those committed to both supporting the local food production network and making it possible for small family farms to survive and eating food that is grown without chemicals, first choice is always local and organic.
But often the that choice is not available, due to the seasons or unavailability. For example, there are no local strawberries at a market but there are organic ones. What to do? Buy organic because strawberries are on a short list of foods that have a lot of pesticide residue when they are not organically grown. Since I can't get local, I get the organic variety for health reasons rather than for carbon footprint reasons.
If I'd been choosing a food that wasn't on the dirty dozen list below, I would choose local rather than organic because there wouldn't have been the personal health concern. In that case I would go for the lower carbon footprint.
Here is a list of foods that are worth buying organic over local, if you have to choose, because they carry more pesticides than other produce.
3. Bell peppers
The Times of India has a long interview with 85-year-old Monkombu Sambasivan Swaminathan, one of the lead engineers behind India's Green Revolution. The Times asks Swaminathan, "It's 63 years since India became independent. But we are still fighting for freedom from hunger and poverty. Is this a battle we might never win?"
This news come amid the uproar surrounding gay marriage:
"According to statistics from the Archdiocese of Boston, only 3,727 couples were married in Catholic churches last year, less than half the 8,343 marriages celebrated in 2000. Across the border in New Hampshire, figures from past years weren't immediately available, but church officials said the 403 weddings celebrated last year in the Diocese of Manchester also represented a steep decline."