Two Urarina Indigenous girls play in the Urituyacu River in northeastern Peru. (Photo/Barbara Fraser)
Editor's Note: EarthBeat Weekly is your weekly newsletter about faith and climate change. Below is the Dec. 4 edition. To receive EarthBeat Weekly in your inbox, sign up here.
Last week's EarthBeat story about reconnecting with the natural world through forest therapy seemed to resonate with many of you. And it brought to mind a chance encounter I had in Bolivia more than a dozen years ago with Australian Christian Brother Moy Hitchen, who at the time was his order's international promoter of environmental justice.
He explained that his job was to visit the places where Christian Brothers worked around the world — mainly schools, since it is primarily a teaching order — to help them incorporate environmental justice into their teaching and other ministries.
I have always remembered him saying that his message boiled down to this: "Love your local ecosystem."
I turned to the internet to see if I could track him down and interview him again. Sadly, I discovered that he passed away last year while working in Africa.
So I dug out a story I wrote about him just after our encounter, and found that his advice continues to ring true — with even greater urgency.
"Get out there and find the rocks, the soil, the trees, the bushes, the birds that belong to [your] part of the world, and then think, what does the Earth want us to do?” he told me when we met in 2006.
A year later, I took a distance-learning course called "Bioregional Theory and Practice" at Green Mountain College in Vermont. Because my classmates and I were physically located in many different places, our place of study was our local bioregion — generally the watershed where we lived. We delved into its deep geological history; studied its waterways, animals and plant communities; and learned about the relationship between humans and their ecosystems.
Hitchen told me that while students in countries like India or New Guinea could tell him whether they were surrounded by savannah, rainforest or swamp forest, students in industrialized countries tended to know little about their local ecosystems. It is this disconnect, he said, that leads people in industrialized countries to consume more than their share of the planet's resources.
A person in the U.S. consumes resources at more than twice the rate at which the Earth can regenerate them, according to this map by the Global Footprint Network. By these calculations, as a global species, we passed the tipping point in 1970 — for the past half-century, we have been consuming at a higher rate than the planet can regenerate.
As he addressed those issues, Hitchen added a spiritual component, much of it drawn from Scripture. Although the Genesis story in which God gives humans "dominion" over all the earth has been blamed for modern rapacious practices, Hitchen also found plenty of imagery to underlie his ecospirituality.
"The holy oak, the sacred mountain, the rock [Jacob] had the dream on — the earth is charged with divine presence, that Holy Land we're talking about all the time," he told me. "The promised land."
When Pope Francis spoke to an Indigenous Amazonian audience in Peru in January 2018, he told them that the land where they lived was "holy ground." That was a very moving moment for Indigenous people who face increasing threats from loggers, miners, ranchers, land speculators and sometimes their own governments.
In fact, however, all of us stand on holy ground — whether we're in the Amazon or the desert, on a pristine mountaintop or a street that runs past a chemical plant. It may be desecrated, but it is still God's creation. Our task is to recover that sense of the sacred, to learn to love our local ecosystem and to heal our relationship with it.
An EarthBeat reader writes back:
Last week, at Thanksgiving, I invited you to tell EarthBeat about the original peoples who live, or once lived, in the place you now inhabit. Julie Monroe of Sandpoint, Idaho, responded:
"The Qlipsé are the Indigenous people of the area where my family and I live, Bonner County in northern Idaho. The Qlipsé are known in English as either Kalispels or Pend d’Oreilles, and when white men first appeared to them, they had lived along the shores of Lake Pend Oreille and the banks of the Pend Oreille River since Time Immemorial. The native language of the Qlipsé is Nselxcin Salish," she wrote. It turns out that there is even a website about the language.
Monroe added, "To do my part to broaden knowledge of Qlipsé history among people who belong to the colonizing culture, such as myself, I am writing a narrative that surveys the historical events that prepared the way for American settler colonization of the Inland Northwest and also focuses on those that took place in the specific geographic area of present Bonner County, Idaho, in which Lake Pend Oreille is located and where the Pend Oreille River begins. Thank you for this opportunity to honor the Qlipsé."
Thanks, Julie, for broadening our knowledge, too.
Here's what else is new on EarthBeat this week:
- Courts in Washington, D.C., and Louisiana returned permits for a controversial plastics factory to government agencies for further study of the project's environmental and environmental justice impacts. Claire Schaeffer-Duffy reports on this turn of events in a struggle led by a Black Catholic woman in St. James Parish, which she described in an earlier story for EarthBeat.
- The fifth anniversary of the Paris Agreement is just eight days away, and U.N. Secretary António Guterres warns that unless we drastically reduce greenhouse gas emissions, the human race is moving toward "suicide," with climate impacts that would be "absolutely devastating for the world economy and for human life." Mark Hertsgaard of The Nation has the report, based on an interview of Guterres conducted jointly by CBS News, The Times of India and Spain's El País for the Covering Climate Now consortium.
- EarthBeat's series of daily reflections, "Simple Advent, Abundant Life," invites us to slow down and "reset" amid the upheaval caused by the coronavirus pandemic. If you missed the first week's reflections, or if you'd like to revisit them, you can find them here. You can also sign up here to receive the daily reflections, written by Brenna Davis, who is director of education for justice and environmental initiatives at the Ignatian Solidarity Network and a member of EarthBeat's advisory panel.
Here's some of what's new in other climate news this week:
- The European Court of Human Rights is asking 33 countries to respond to charges brought against them by a group of Portuguese young people, ages 8 to 21, over the threat that climate change represents for their lives and their physical and mental health. The Catholic Universe, a newspaper based in Manchester, England, has the story.
- The Trump administration has rolled back more than 100 environmental regulations. Marianne Lavelle at InsideClimate News identifies five priority areas in which President-elect Joe Biden should reverse those orders to regain the most lost ground in greenhouse gas emissions.
- Also at InsideClimate News, Ilana Cohen reports that as the world warms, the heavily forested northeastern U.S. states may be at increasing risk of wildfires like the ones that scorched the West this year.
- The increasing frequency of flooding, especially in coastal states, poses a risk for taxpayer-funded mortgage providers, reports Zack Colman at Politico.
- Clean air isn't just good for people. Cara Giaimo at The Anthropocene reports on a new study that found that when states implement ozone-reduction policies, bird abundance increases.
The Vatican's Covid-19 Commission will host a webinar Dec. 9 on "Faith, Science and Youth — A call for an ambitious Climate Summit," in preparation for the U.N. event to be held on the Dec. 12 anniversary of the Paris Agreement.
Webinar speakers will include Cardinal Peter Turkson, prefect of the Vatican Dicastery for Promoting Integral Human Development; John Schellnhuber of the Potsdam Institute for Climate Impact Research; and Hindou Oumarou Ibrahim, coordinator of the Association of Fulani Women and Indigenous Peoples of Chad.
You can find more information about this and other events on our Upcoming Events page.
The more we love someone, the more deeply we want to know them, and the more deeply we know them, the better we can love them. In the same way, we can deepen our love for our local ecosystem by deepening our knowledge and understanding of it.
Here's a globe where you can find out more about the bioregion where you live. The coming week, leading up to the Climate Ambition Summit marking the fifth anniversary of the Paris Agreement, is a good time to take a few minutes and explore it.
What's one new thing you've learned about your bioregion? Tell us about it by writing us at firstname.lastname@example.org. I'll share what we've found out in next week's EarthBeat Weekly.
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Thank you for reading EarthBeat!
NCR climate editor