I’ve had more than one Catholic who grew up either before or on the cusp of Vatican II tell me horror stories of how they were taught that Jesus died because of their sins.
This was a particularly heavy-handed way for priests and nuns to lay an even thicker coat of guilt on impressionable Catholic school children. Because they were sinners, Jesus had to suffer and die to redeem them. It was one rendering of the traditional theological interpretations of the crucifixion -- that Jesus had to die to fulfill the Scriptures and that his death atoned for the sins of the world.
I know that countless people throughout the centuries have found profound, life-changing and even comforting meaning in this understanding of the Cross. But I’ve often felt that if we immerse ourselves in the accounts of Jesus’ arrest, passion, and death as told by the four Gospels, these texts can broaden and deepen our understanding of the crucifixion. It can help us make meaning of so much of the anguish that we witness in our world and in our church.
When I read the passion narratives of the Gospels, I don’t hear simply that Jesus suffered and died for our sins. Rather, I hear the four evangelists very clearly say that Jesus’ suffering and death was the will of those who conspired against him -- those whose political systems he had undermined, those whose religious convictions he had offended.
Jesus’ passion and death is a result of deeply-human intolerance, jealousy, resentment, hatred, and, most of all, fear.
From our sister publication: A Place to Call Home, a new series focusing on women religious helping people who are homeless. Read more
To read Manson's full column, see: Crucifixion helps make meaning of pain in church, world
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