Mary M. McGlone

Scripture for Life: We are all invited to the eucharistic feast on the shore, the only requirement is that we come as we are and accept the love that is offered. When it comes to pastoring the flock or loving as Jesus did, only acknowledged sinners need apply.

Daily Easter Reflections: Someone suggested that I reflect on Easter using my experience in rural Peru, where I had the privilege to live among people who were economically very poor. 

When the risen Jesus made himself present in the midst of the disciples who were hiding in the upper room, his words and actions recapitulated everything he had done with and been for them, especially at their last supper together. He greeted them saying, “Peace be with you.”

Having prayed our way through Holy Week, we are only too aware that the disciples, particularly the men among them, performed poorly during the events of Jesus’ passion. Unsurprisingly, they didn’t do a lot better with the Resurrection.

Scripture for Life: The disciples' brokenhearted conversation and Jesus' description of them as foolish and sluggish of heart called them to believe in something bigger than their closed ideas and limited hopes. That served as a penitential rite, calling them to believe in God rather than cling to their perceptions.

The week we call holy invites us to enter into the heart of our faith with our heads and hearts and feet. One way we might approach this week is through the vantage point of the three crowds Luke describes. Their diverse responses to Jesus have been repeated through the ages and probably in our own lives.

Scripture for Life: How do we publicly express our "Hosannas" when we are not in a crowd of happy, singing Christians? How often do we end up as complicit bystanders because we avoid speaking an unpopular opinion?

Hell hath no fury like a mob riled up by demagogues. Some well-placed, hateful words can stir up ferocious shouts and actions that few of the people involved would perform singly or in moments of rational thinking.

Jesus’ Father has a habit of choosing to work through the most inauspicious people and circumstances. Looking at God’s lack of highly qualified agents, one might suspect that the Creator is downright poor.

Scripture for Life: God's attention-getting behavior aims at bringing us into a Moses-like cycle of loving God in and through creation, sharing people's joys and hopes, griefs and anxieties until not only we, but all the world is on fire with the unquenchable love of God. 

Every now and then, we see someone whose face, maybe even his or her whole being, appears radiant. People speak of brides and grooms as glowing with joy. It is even more than joy. It might appear when parents first behold their child, or see that child accomplish something wonderful. We seem to glow in moments of genuine fulfillment and love. When we understand what has caused that sort of feeling to shine forth from others, we get a glimpse of their deepest desires and the essence of who they are. That is what the disciples saw happen to Jesus as he prayed on the mountain.

Scripture for Life: Although we can't go up that same mountain nor enjoy encounters with God as did Abraham, the Gospels were written to allow us to contemplate Jesus and, like the disciples, to learn how he is God for us in every sense of the phrase. 

As we begin Lent, Luke tells us a story in which the challenge of tempting Jesus makes the devil so desperate that he actually imitates Jesus and quotes Scripture to induce him to betray his identity and vocation.

Scripture for Life: As we begin Lent, Luke tells us a story in which the challenge of tempting Jesus makes the devil so desperate that he actually imitates Jesus and quotes Scripture to induce him to betray his identity and vocation.

It seems to me that we often tend to hear the Gospel too piously. When I picture a scene in which Jesus preached today’s Gospel, I wonder if he might have blindfolded a couple of kids to illustrate his point.

Scripture for Life: The Gospel for this Sunday calls us to question the opinions we hold and to be cautious about where we look for guidance. The quest for a good guide is far from easy.

When I was a high school sophomore, we had a teacher that some of us disliked. When I complained to my mom, she told me that I must pray for the teacher. When I repeated my grumbling days later, Mom asked if I had done what she said. I said, “Yes.” In response to her raised eyebrows, I continued, “It was nearly impossible, but, yes, I am praying for her … to have a happy death before the end of the semester.”

Scripture for Life: What is Jesus asking when he tells us to pray for those who mistreat us?

Luke won’t let us blink or turn away. He portrays Jesus as looking up at the people of the world and addressing us with the words, “Blessed are you who are poor” and “Woe to you who are rich.”

Scripture for Life: What are we who live in great comfort to make of this presentation of the "good news"? Rather than quibble and wiggle with phrases like "poverty of spirit," we need to face Luke's presentation of the Beatitudes as it is.