Less than 20% of the world's electronic waste gets recycled formally; the rest ends up in dumps like this one in Ghana, where informal recyclers may scavenge items to extract valuable materials under hazardous conditions. (Wikimedia Commons/Muntaka Chasant)
Editor's Note: EarthBeat Weekly is your weekly newsletter about faith and climate change. Below is the Oct. 15 edition. To receive EarthBeat Weekly in your inbox, sign up here.
When I first moved to Lima, Peru, more than 30 years ago, water service was unreliable, electricity could be capricious and many goods were scarce or very expensive. But if something broke, it was easy to find someone who could repair it — the cobbler around the corner who patched worn luggage as well as shoes, the man in the market who was a wizard with small appliances like blenders, the sisters who could make a moth-chomped sweater look like new.
Venerable Volkswagen Beetles were everywhere, and if one broke down, it seemed like just about everybody knew how to get it going again.
Then the economy grew, more people had disposable income and imported goods flooded in. Suddenly there were more options, at lower prices. And little by little, the repair shops disappeared. If something breaks now, the owner is more likely to throw it out and buy a new one.
This process — the same one my parents had witnessed decades earlier in the U.S. — has ushered in the throwaway society that Pope Francis has warned about in Laudato Si' and other writings.
We throw out a lot of stuff, and some of it is perfectly usable, as several dumpster divers with a conscience have found in New York City. On EarthBeat this week, freelance journalist Whitney Bauck describes how these "trashers" take to the streets at night to rifle through the items discarded by families, stores and schools, then post photos of their finds on Instagram.
They've included things like books, packages of colored pens and a globe outside a school; unopened cosmetics and post-holiday Christmas cards, deliberately slashed so they can't be used, at a drugstore; and lots and lots of food. Taken together, they paint a stark picture of a society addicted to consumption.
Even more alarming is the amount of electronic equipment discarded each year — in 2019, it added up to 53.6 million metric tons, or 16 pounds for every person on the planet, according to "The Global E-Waste Monitor 2020" report.
More people are buying electronic items like mobile phones and computers, which have relatively short life cycles and are difficult to repair. Asia generates the largest amount of electrical and electronic waste, or e-waste, annually, followed by the Americas, but Europe has the highest per-capita rate, the report says.
Electronic equipment and electric appliances like refrigerators contain hazardous substances, such as mercury and chlorofluorocarbons, as well as valuable elements, including precious metals.
Only about 17% of that electronic waste is recycled, however, because recycling is expensive, in part because electronic equipment is not designed with recycling in mind. So although the raw materials in the e-waste generated in 2019 were worth some $57 billion, only about $10 billion worth were recovered through recycling.
It's not clear what happens to the rest. Some discarded items go to landfills, where they may contaminate soil or groundwater, and others are dismantled by informal recyclers who risk their health and that of their families by exposure to hazardous substances.
Discarded refrigerators and air conditioners can be a source of greenhouse gases if not handled correctly, and unrecycled electronics contribute to global warming indirectly, because new materials must be mined and manufactured to replace them.
The number of countries with e-waste legislation and regulation increased from 61 in 2014 to 78 in 2019, but far more needs to be done to create incentives to increase recycling, the report's authors say.
"An economic system detached from ethical concerns does not bring about a more just social order, but leads instead to a 'throw away' culture of consumption and waste," Francis told business leaders in 2019. Unfortunately, that culture will persist until the global economy is structured so that what we pay for goods and services reflects their environmental and social costs, as well as parts and labor.
That would almost certainly raise the prices of many products, but it would also make us more careful stewards. And perhaps then we'd seek out the cobbler, the knitters or the repairer of small appliances instead of throwing worn items out, where dumpster divers remind us of our excess.
Here's what else is new on EarthBeat this week:
- The United Nations climate conference, COP26, begins in two weeks in Glasgow, Scotland. NCR environment correspondent Brian Roewe takes a look at what's at stake and why Catholics should care.
- In the third installment of the series "An Estate Plan for the Earth," Roewe describes how the Franciscan Sisters of Perpetual Adoration outside of La Crosse, Wisconsin, are turning their estimated 200 acres near the Mississippi River into a living classroom for the local community.
- In Khandwa, Madhya Pradesh, India, the Medical Mission Sisters cultivate food, welcome all creatures (except mosquitoes) and care for Mother Earth, writes Celine Paramundayil for Global Sisters Report.
- Also at GSR, international correspondent Chris Herlinger describes how the global food system has grown even more inequitable during the pandemic.
- Now that Pope Francis isn't going to COP26, Jesuit Fr. Thomas Reese suggests that the pontiff should send Greta Thunberg in his place. Meanwhile, Thunberg said she is 'open' to meeting U.S. President Joe Biden in Glasgow, writes Mark Hertsgaard for The Nation as part of the Covering Climate Now consortium.
- And meeting with parliamentarians from around the world in Rome ahead of COP26, Francis urged them to set aside partisan politics and reach consensus quickly about combating climate change, reports Frances D'Emilio for the Associated Press.
- Although Francis has become known as the environmentally aware pope, every pontiff for the past half-century — except John Paul I, who died after just a month in office — has spoken and written on environmental issues, and the tradition has even deeper Catholic roots, writes Joanne M. Pierce in a commentary for The Conversation, distributed by Religion News Service.
- The Franciscan Sisters of Rochester, Minnesota, have donated $250,000 to support EarthBeat's climate coverage through National Catholic Reporter's Laudato Si' Fund.
And elsewhere on the climate beat:
- Zachary R. Mider and Rachel Adams-Heard at Bloomberg Green report on a company that is making millions buying up decaying oil and gas wells in Appalachia, some of which are leaking methane, a potent greenhouse gas.
- Private equity firms are also investing heavily in assets unloaded by fossil fuel companies, which moves those operations further from the public eye as they continue to emit greenhouse gases, writes Hiroko Tabuchi at The New York Times.
- Mongabay reports on an undercover investigation by the nonprofit watchdog Global Witness, in which an oil palm executive was secretly filmed talking about bribing government officials in Papua New Guinea, while another described tax evasion and a third told of sending police to beat up villagers.
- Jeffrey Pierre at NPR reports that a new study found that one-fourth of the roads in the U.S., as well as many critical facilities such as schools, hospitals and airports, are at risk from flooding.
This week's events include a discussion about the rights of nature, an exploration of the sacredness of water, a look at the creation of a grassroots movement to implement Laudato Si' and solemn vespers celebrated by Cardinal Blase Cupich to give thanks for God's gift of creation.
Roewe will have more stories about how Catholics plan to raise a voice of faith at the November climate summit, and he'll be in Glasgow during the first week of the meeting, so watch for his reports on EarthBeat in the coming weeks.
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